By P Mohan Chandran
Who are you in this vast cosmos of existence? Do you truly know yourself or merely recognize the mirrored image reflecting society's expectations? Who is the helmsman guiding you through life's tumultuous ocean of uncertainty? The answers lie embedded in the sacred tapestry of Indian tradition, particularly in the profound celebration of Guru Purnima, a day devoted to the veneration of the Guru, the spiritual guide.
Guru Purnima, a full moon day in the Hindu month of Ashadh (July-August), is a beacon that illumines the timeless guru-shishya (teacher-student) tradition in Indian culture. It underscores the significance of a guru in sculpting a disciple's life, just as a potter shapes clay into a magnificent piece of art. It is the day when the disciple rises above the realm of gratitude to honor the selfless service of the Guru.
This symbiotic relationship of the guru and shishya is deeply woven into the Indian mythological fabric, with instances that reflect the monumental role a Guru plays in moulding a disciple's life. For instance, consider Lord Krishna and his Guru, Sage Sandipan. Krishna, the divine avatar, humbly learned the 64 art forms under the guidance of Sage Sandipan, reflecting that even God doesn't sidestep the Guru in the pursuit of knowledge.
Look at Sudama, whose friendship with Krishna transcended socio-economic boundaries, teaching us that a Guru's blessings can transform lives, even in dire straits. And then there is Arjuna, whose skill and courage, honed by Guru Dronacharya, played a pivotal role in the Mahabharata war, emphasizing that a Guru's teachings can guide us even amidst life's fiercest battles.
Despite their philosophical disagreements, Bhishma's devotion to Parashuram demonstrates that a Guru's influence extends beyond imparting skills to shaping character. Meanwhile, Duryodhana's tutelage under Balarama exhibits how a Guru's teachings could be misinterpreted if the disciple's mindset isn't grounded in dharma.
The tales of Drishtadyumna-Dronacharya and Karna-Parashuram relationships bring forth the cautionary narrative of deceit and betrayal, reminding us of the sacred trust and respect integral to the Guru-shishya bond. Ekalavya's story portrays the magnitude of self-learning and dedication, whereas Hanuman's devotion to Lord Rama, his Guru, epitomizes the pinnacle of Guru Bhakti (devotion).
In the light of Guru Purnima, these tales should not merely remain as stories but serve as guiding stars, inspiring us to honor and learn from our Gurus, and to truly comprehend the significance of this ancient tradition in our spiritual evolution.
As we conclude, let's contemplate – how have we nurtured the Guru within us? Have we devoted ourselves entirely to our pursuit of knowledge and wisdom, or have we merely skimmed the surface? And most importantly, have we reciprocated the Guru's boundless commitment with respect and reverence, or have we lost that sanctity in the mists of time? As the full moon of Guru Purnima illuminates the skies, may it also enlighten our understanding of the indispensable role of a Guru in our lives.
Do you think Indian education system should restart Gurukuls with Guru-Shishya parampara (tradition)?
Yes, it's time India started Gurukul system of education.
No, the current system of education is good enough.
© 2023. P Mohan Chandran. All Rights Reserved.
03072023
Comments