By P Mohan Chandran
When does the brilliance of the human mind cross the line into the realm of moral bankruptcy? Can the very intellect that propels humanity forward also be its undoing?
In the annals of scientific history, few figures are as polarizing as J. Robert Oppenheimer. Often hailed as a luminary, his legacy is inextricably tied to the creation of the atomic bomb, a weapon of unparalleled destruction. The recent $100 million cinematic portrayal of Oppenheimer, while delving into his ethical dilemmas, has been accused of glossing over the devastating aftermath of the bomb's deployment on Hiroshima and Nagasaki. The black rain, the lingering radiation, the generational scars – these are the haunting echoes of Oppenheimer's "achievement."
The narrative, as often presented by Hollywood and certain media outlets, is one of a tormented genius, with references to the Bhagavad Gita supposedly exemplifying his internal conflict. But is it appropriate, or even accurate, to use ancient Indian scriptures to contextualize or, worse, justify the actions of the West? The Bhagavad Gita, a sacred text, speaks of dharma, righteousness, and the moral compass that should guide one's actions. To use it as a backdrop for the creation of a weapon of mass destruction is not just a misinterpretation, but a gross misappropriation.
Parallel to Oppenheimer is another figure, Alfred Nobel. The man behind the Nobel Prize, a symbol of global excellence, made his fortune from the machinery of war. His legacy, while celebrated, is tainted with the blood of conflict. The irony is palpable: a prize for peace funded by the profits of war.
So, what drives such brilliant minds to tread the path of adharma (unrighteousness)?
The Bhagavad Gita warns of asuric (demonic) intelligence, which fails to discern right from wrong. Such intellect, devoid of dharma (righteousness), can lead to catastrophic outcomes. Both Oppenheimer and Nobel, despite their undeniable genius, seem to have been ensnared by this asuric intellect. Their contributions, while ground-breaking, have left indelible scars on humanity.
In today's age, as we stand on the cusp of another technological revolution with Artificial Intelligence, the lessons from Oppenheimer and Nobel's legacies are more pertinent than ever. Science and knowledge, devoid of ethical considerations, can lead to unforeseen consequences. Dharma, or righteousness, must be the guiding light, ensuring that advancements benefit humanity rather than enslave or destroy it.
As we laud the achievements of great minds, we must also question the ethical ramifications of their work. Are we, as a society, willing to pay the price for unchecked scientific advancement? And at what point does genius become a curse rather than a blessing?
The answers to these questions will shape the trajectory of human progress, determining whether we soar to new heights or plummet into the abyss of our own making.
Do you agree that intelligence should be used only for 'human welfare' and not for destruction?
A. Yes, intelligence should be used only for global welfare.
B. No, intelligence can be used for creation & destruction.
© 2023. P Mohan Chandran. All Rights Reserved.
31072023
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